Go to BlueSky for political news. Lemmy news and politics is compromised
? This isn’t a “fluctuation,” this is his company blatantly crashing, which does affect him, especially while the stock market also crashes. He’s losing multiple billions of dollars. He had to restructure Twitter and sell it to himself. He’s also a giant idiot who hung out with Epstein.
But I do think he always planned to crash Tesla because he is crashing USD to swing into BRICS currency when it’s unveiled
He always knew this was going to happen anyway, that’s why he artificially inflated Tesla to begin with
So much arrogance and yet you have no firsthand accounts from your cousin, from his pov, why he doesn’t want to live at home
No, alcohol withdrawal can cause seizures and death. A shelter is not a safe place, especially because they won’t have alcohol for emergencies.
So you don’t know why and are just speculating.
Okay, great. Maybe next time clarify your meaning by saying “permeable institutions” or “assisted living,” so that people don’t assume you’re using the most common colloquial definition of “institution,” and so you don’t accidentally spread pro-traditional institution messages.
Oh sorry, I may have mistaken you for a different commenter then. Lemmy’s reply system isn’t super easy for me to navigate.
I think if a millionaire wants to rough it, camp, etc, they should be allowed to. Any adult should be allowed to roam. It’s what our ancestors did.
So 3 people we know of between the two of us were wealthy and lived some type of homeless lifestyle occasionally to full time. And so by your logic, the remaining hundreds of thousands of homeless should be penalized and not offered housing because these 3 individuals would decline it?
There are literally people itt advocating for it. I have seen people advocate for putting homeless in prisons and even concentration/work camps. People 100000% advocate for that type of psychiatric institution. In fact, per the link in my previous comment, the vast majority of psychiatric institutions are this type of “lockdown” institution and it is actually an exception to the norm and a new style of institution to do the permeable institution. So if you mean a permeable institution, you should specify that if you want to be understood, because that’s what common use means.
Words mean things. People are cruel. Can’t assume you aren’t cruel. Use right word if you want to be understood.
Well, if the residents are free to leave, then what you’re proposing is assisted living or a permeable institution, not a traditional institution. Institution by the traditional colloquial definition, means they cannot leave and they have their personal liberties taken. Everyone thinks you mean “lockdown” because that’s what an institution is to pretty much everyone. If you specify “permeable institution,” or “assisted living,” it would better convey your meaning
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3702490/
Restriction of freedom is still often associated with psychiatric institutionalization and hospital treatment although modern psychiatric wards and hospitals have been found to be ‘permeable’ [20]. Similar to Goffman’s interpretation of psychiatric hospitals, McNown Johnson & Rhodes characterized psychiatric institutions as establishments where their residents have little or no choice about their participation in activities, and have little say about how they are being treated [38]. Admitted residents are not allowed to leave the psychiatric institution without being officially released or discharged. From this perspective, patients’ freedom of movement is restricted and the functions of psychiatric institutions are similar to a security guard.
The results of this review can be related to critiques of Goffman’s notion of the mental institution [20,37,83,84] namely that the earlier conceptualizations of institutionalization are limiting and can no longer be applicable in today’s context. The traditional conceptualization of institutionalization reinforces mainly a restrictive understanding of institutionalization as taking place in institutions, where patients are only the sufferers of the treatment process and have limited autonomy and are completely isolated from the outside world. Townsend [82] concluded in his review that studies from 1959 to 1975 support the idea that institutionalization involves patients accepting institutional life and developing a lack of desire to leave after a long stay in mental institutions. More recently, Quirk and his associates [20,56] found that ‘permeable institutions’ provide a better representation of the reality of everyday life in modern ‘bricks and mortar’ psychiatric institutions.
If you lack a sense of humor and can’t see how close your quote was to his, that’s fine. It was funny to me and maybe others. That you haven’t learned something people were joking about hundreds of years ago is kinda on you.
The effects of violating these fair and just laws - do they impact the homeless and the housed the same? Do the laws, say, give fines based on income? Or do they give preferential treatment to people with better, often more expensive lawyers?
But no, your statement wasn’t silly at all. The law is totally fair to the poor and wealthy alike.
I would have to talk to a homeless person who was homeless recently in NYC and used these programs to assess them.
Where should they leave their pets, ESAs, and service dogs when they stay in the shelter? Do you think roaming packs of dogs at night would be good?
Yes, charitable organizations are unfortunately corrupt.
Well, I speak to a lot of homeless people. Maybe your cousin is trans or has some other identity issue or a disability that makes it hard for him to stay with people. What started him living on the street? Why did he initially move out of your aunt and uncle’s house and at what age? Are they religious? Does he have trauma with caregivers such as sexual assault? How do you know he doesn’t?
And fine, let him live on the streets and camp if he doesn’t want free and clear housing. People camp all the time. He shouldn’t be harassed for it. We are animals, we belong outside anyway if we so choose. I know people who have hiked for months across America. There are people who live in the middle of nowhere in Alaska. Why should people be prevented from living freely? Think throughout history - the idea is preposterous. The only reason we force institutionalization is to get slave labor.
Well, anyone could say somrone was crazy and they’d maybe get locked up. Women were getting diagnosed with hysteria and lobotomized. You can’t really fix a system that takes away people’s autonomy as the main feature of that system. Like people who get PTSD and are disempowered are the ones being diagnosed and locked up - even though it actually seems pretty rational to develop PTSD from the stuff they went through. So are they actually crazy, or are they victims?
It’s really not that simple, and this is forced imprisonment we’re talking about here. Not even in the fields of ethics and bioethics do we have concrete answers.
https://journals.academiczone.net/index.php/ijfe/article/view/2261
The article discusses an approach to solving bioethics problems through consensus and the establishment of conditional demarcation boundaries within the legal field. The author notes the lack of general criteria for assessing positions, which leads to an “eternal discussion” and makes some problems, such as abortion, euthanasia and biomedical experiment, fundamentally insoluble. Existing bioethical theories consider problems from an axiological position, remaining divorced from ontological foundations. The issue of abortion has historically depended on the dominant type of worldview - pantheistic, theistic, deistic and atheistic. The resolution of such issues is determined by external factors, which creates the ground for conflicts in society. The author calls for a deeper understanding of human nature and ideological dialogues to resolve bioethical contradictions.
I am not sure what the housing situation is actually like for homeless in NYC because I’ve never spoken to anyone there who experienced it. I don’t take your word for it that it’s good or ethical.
I am not protheft. I’m not wealthy like that. https://www.edelson-law.com/blog/2022/10/wage-theft-outpaces-all-other-theft-in-america/
There is a substantial argument for housing being a right, and also let’s get real - it’s bad for a government to be so unstable they can’t give adequate housing to everyone. It’d bad at a societal level even if it theoretically didn’t violate individual rights.
https://journals.openedition.org/interventionseconomiques/6499
51 Historical analysis reveals that American policymakers have consistently used happiness discourse and a specific notion of virtue to promote an ownership model of wellbeing. The eighteenth-century use of the term “happiness”—namely, a stable feeling of fulfillment and wellbeing that results from a virtuous way of life—was pivotal in forging a lasting rhetorical link between the pursuit of happiness and the lifestyle induced by property ownership. As if they were reading from James Truslow Adams’ playbook, subsequent generations of Americans appear to have unwaveringly stood up to save the American Dream of homeownership from any opposing forces (Adams 2017 [1931]). As the frontier reached the Pacific and small farmland became scarce, suburban crabgrass (Jackson 1985) became the next frontier to conquer for Americans in search of homeownership. As suburbanization fueled an urban crisis for many poor minorities, the Civil Rights Movement sparked political change in the 1960s that would attempt to give equal homeownership opportunities to all Americans regardless of skin color, sex, or origin. Then as unfavorable economic conditions made housing credit scarce, financial deregulation was used to keep the American Dream of homeownership alive. Even the subprime mortgage crisis, in which deregulation played a strong role, has barely put a dent in Americans’ attachment to the homeownership way of life.
From a theoretical standpoint, the long-term resistance and flexibility of this model, both in discourse and in practice, must be traced back to the fundamental contradiction between the universality of the principles enshrined in the nation’s founding documents, in which the link between the pursuit of happiness and ownership is institutionalized, and the reality of the racial, gender and class inequalities in the United States regarding property ownership. This is what makes the homeownership society a permanent horizon, a utopian dream for all Americans to strive for by overcoming whatever political, social, or economic obstacles they come across; and it’s the pursuit of this dream, not necessarily the achievement of it, that is presented as the gateway to happiness and virtue. As such, politicians can constantly reactivate this discourse to bolster support for either conservative or progressive policies that alternate between saving an ownership model in danger and expanding it toward new frontiers. By channeling political resistance toward the improvement or greater accessibility of a homeownership model, the validity of the model itself remains unquestioned. Happiness politics based on this model thus constructs and reconstructs loyalty to the American capitalist regime of private property by presenting obstacles to homeownership as an opportunity to defend the American way of life, while alternatives to the dream of homeownership are considered an un-American road to vice and unhappiness.
Of course, what is claimed in political discourse about homeownership and happiness should not be taken at face value, even if polls and the concrete living situation of the majority of Americans attest to a strong relationship between the two. While there is still more comparative research to be conducted on the strengths and weaknesses of renting and homeownership on various dimensions of wellbeing, this brief historical analysis may open up a new dimension somewhat specific to the United States. When homeownership has been culturally presented as the only virtuous and truly American gateway to happiness, can this lead to a feeling of being un-American, or a failed American, if one is either unable or unwilling to conform? To what extent is it important to have the same housing lifestyle as one’s fellow citizens to feel part of the national community? In other words, the effect of associating patriotic attitudes with specific ways of life—such as owning a house in the suburbs—on subjective wellbeing could be a new avenue to explore in happiness research.
The vast majority of theft is done through the wealthy via time card fraud / theft from employees, and then police through asset forfeiture. Crime and morality have nothing to do with poverty, and associating them with poor people (when the rich do the most of it) is classist propaganda.
Are you talking about Todd Waters? Otherwise link source. It’s pretty rare for someone to want that lifestyle unless they’ve already involuntarily experienced it previously. Todd had started trainhopping when he was in high school.
I know of one other individual who is a millionaire and has a mansion he sleeps in, but during the day appears to be homeless and pushes a cart around cleaning up cans and trash. He’s beloved by his local community (very nice man and generous tipper). He also experienced living on the street involuntarily previously and got an inheritance.
Waters was a “hobo” who proudly noted in 2012 that he’s been arrested about 70 times jumping railroad cars out of St. Paul for parts unknown and known. He was also a millionaire.
“My life went south after my wife ran off with a bartender to Arizona. I sold everything I owned and hit the ‘first thing smokin’, running away, then after a year or so, drifting where ever I damned well pleased. I got off ‘the road’ after a few years to settle down,” he wrote on Hobo Times. “That lasted about three weeks. I was homesick for ‘the road’. I returned to ‘the road’. That lasted a few months until I got homesick for settled society. That lasted until I got homesick for the road again.”
Somewhere along the line, he got in the advertising business, made a lot of money, and lived in a million-dollar home on Lake Minnetonka.
Todd’s childhood friend, Bill Martin, once asked him why he would leave the comfort and security of his family and his Lake Minnetonka home every summer for 40 years to live the hobo life, with no money and no phone, exposing himself to danger, dodging the law and sleeping out in the elements. He replied, “It’s the freedom I feel.” The more risks he took, and the less he had in his pack, the more he was free to experience.
While Todd rubbed shoulders with the wealthy, prominent and powerful, the people he probably respected most for their guts and straightforwardness were hobos. So before hiring account executives for his agencies Waters Advertising, Waters & Company and WatersMolitor, Inc. he sometimes asked candidates to hit the streets and panhandle. He insisted that the people he worked with be brave, and know how to close a sale.
Yeah, I haven’t been wrong yet and I’ve predicted most of this months ago, but sure, suckle that copium